Rain and the Rhinoceros

Here is an index to my series of Holy Week reflections:

1. Holy Thursday
2. Good Friday
3. Holy Saturday
4. Easter Sunday

The following post is the third part of a four part Easter series that I wrote last year. See the previous reflections on Holy Thursday and Good Friday.

It is all too common for us to skip over Holy Saturday. Perhaps it is because we don’t want to accept the reality of death much less the death of God. We celebrate Good Friday for what “Christ did for us” on the cross, but even while we do this we tend to ignore the utter Godlessness of the suffering of Jesus. If on Good Friday God suffered, on the Holy Saturday God died. Now, I have recently expressed some reservations and hesitations with ascribing suffering to the Godhead. I argued that much of recent theology that speaks of a suffering God misrepresents the patristic and biblical witnesses. I want to maintain with Aquinas and Augustine and much of the tradition that God suffered in Christ by virtue of God’s assumption of a human nature. The question about whether God suffered or not in Jesus is an old one. In the early church some denied that Jesus suffered at all, saying that he only seemed to suffer, precisely because it was believed that God couldn’t suffer much less die. Against such a view, we must affirm that Jesus’ suffering and death was very real and that he suffered and died as God.

Last Summer I read Alan Lewis’ brilliant Between Cross and Resurrection: A Theology of Holy Saturday. This is truly a remarkable work that I highly recommend. Lewis notes that the second day, Holy Saturday, “appears to be a no-man’s-land, an anonymous, counterfeit moment in the gospel story, which can boast no identity for itself, claim no meaning, and reflect only what light it can borrow from its predecessor and its sequel” (3). However, as Lewis cogently argues, this Saturday could be a “significant zero, a pregnant emptiness, a silent nothing which says everything” (3).

Building on the work of Hans Urs von Balthasar, Lewis stresses the supreme importance that when we listen to the Easter story we listen with expectancy. In other words, we must meditate on the cross and burial of Jesus without thinking about the end. Lewis encourages us to think about the death of Christ without or before the resurrection. Lewis writes, “As the events of that climactic weekend occurred, and as the gospel story recounts them, this did not begin as a three-day happening, destined to end as a story of victory and life. Far from being the first day, the day of the cross is, in the logic of the narrative itself, actually the last day, the end of the story of Jesus” (31). Holy Saturday is not simply an “in-between day that waits for the morrow,” the resurrection is not in sight. Instead, this Saturday is “an empty void, a nothing, shapeless, meaningless, and antilclimactic: simply the day after the end” (31)
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Today, we remember the savior of humanity lying in the grave, dead, a dead rotting corpse- utter hopelessness and Godlessness.

I recently wrote a series of reflections on four days of Holy Week. Thanks to everyone who commented.
I encourage you to read them and comment! Happy Easter!

The following is the series index:

1. Holy Thursday
2. Good Friday
3. Holy Saturday
4. Easter Sunday

The following post is the third part of a four part easter series I’ve been writing. See the previous reflections on Holy Thursday and Good Friday.

It is all too common for us to skip over Holy Saturday. Perhaps it is because we don’t want to accept the reality of death much less the death of God. We celebrate Good Friday for what “Christ did for us” on the cross, but even while we do this we tend to ignore the utter Godlessness of the suffering of Jesus. If on Good Friday God suffered, on the Holy Saturday God died. Now, I have recently expressed some reservations and hesitations with ascribing suffering to the Godhead. I argued that much of recent theology that speaks of a suffering God misrepresents the patristic and biblical witnesses. I want to maintain with Aquinas and Augustine and much of the tradition that God suffered in Christ by virtue of God’s assumption of a human nature. The question about whether God suffered or not in Jesus is an old one. In the early church some denied that Jesus suffered at all, saying that he only seemed to suffer, precisely because it was believed that God couldn’t suffer much less die. Against such a view, we must affirm that Jesus’ suffering and death was very real and that he suffered and died as God.

Last Summer I read Alan Lewis’ brilliant Between Cross and Resurrection: A Theology of Holy Saturday. This is truly a remarkable work that I highly recommend. Lewis notes that the second day, Holy Saturday, “appears to be a no-man’s-land, an anonymous, counterfeit moment in the gospel story, which can boast no identity for itself, claim no meaning, and reflect only what light it can borrow from its predecessor and its sequel” (3). However, as Lewis cogently argues, this Saturday could be a “significant zero, a pregnant emptiness, a silent nothing which says everything” (3).

Building on the work of Hans Urs von Balthasar, Lewis stresses the supreme importance that when we listen to the Easter story we listen with expectancy. In other words, we must meditate on the cross and burial of Jesus without thinking about the end. Lewis encourages us to think about the death of Christ without or before the resurrection. Lewis writes, “As the events of that climactic weekend occurred, and as the gospel story recounts them, this did not begin as a three-day happening, destined to end as a story of victory and life. Far from being the first day, the day of the cross is, in the logic of the narrative itself, actually the last day, the end of the story of Jesus” (31). Holy Saturday is not simply an “in-between day that waits for the morrow,” the resurrection is not in sight. Instead, this Saturday is “an empty void, a nothing, shapeless, meaningless, and antilclimactic: simply the day after the end” (31)
.
Today, we remember the savior of humanity lying in the grave, dead, a dead rotting corpse- utter hopelessness and Godlessness.